Monday, February 4, 2013
Occasion
Paul Outka suggested in 2008 that “the time for a critical dialogue between those interested in deconstructing ‘nature’ and those engaged in deconstructing ‘race’ is long overdue” (Race and Nature 4). Since then, developments in science studies, posthumanism, and new materialism have framed that dialogue in ways that focus attention on intersectionality of the raced body and the naturalized land. In Bodily Natures (2010), Stacy Alaimo writes, "Casting racism as environmental exposes how sociopolitical forces generate landscapes that infiltrate human bodies. . . . [T]he penetrating physiological effects of class (and racial) oppression [demonstrate] that the biological and the social cannot be considered separate spheres" (28). Alaimo’s new materialist approach to the entangled processes of exploitation and oppression makes it possible to "rewrite the entire expanse of the history of the United States from an environmental justice perspective” (29).
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